Wednesday, 7 September 2016

Tuam Spirit Babies - Toni Maguire

3


       Page directly from the thewildgeese.irish. This site is well worth a visit.

'Let's Get Back to Focus': A Letter From Toni Maguire to Members

To Whom It May Concern,
The revelations surrounding the potential burial of infants and children at the Tuam Mother and Baby Home in Galway has resonated around the world and shocked our global community. We protest at the horror of it and demand justice for those who were the most vulnerable in Irish society at a time when such violation of basic civil rights could be inflicted with our associated accountability from either society, state or church; however this is not an isolated incident but was a wide spread practice until at least the 1990's. Marginalised infant and adult burial in unmarked mass graves is an issue which has impacted over time on the different religious and cultural traditions of our community across Ireland.
The work I have done in Northern Ireland over the past years has focused on the issue of exactly this type of marginalised burial and the plight of those souls disposed of in this unsanctified way. However the nature of the research has raised other questions which need to be addressed with urgency, ultimately that of identification and protection within a legal framework which encompasses what are considered to be Private Cemeteries taking account of any area of burial in Ireland attached to chapel, church or meeting house, including religious cemeteries and establishments, institutional burial grounds, workhouse cemeteries, poor ground, mental hospitals and what has been regarded in the past as industrial schools. For these locations there is little or no legal protection and the religious institutions responsible can treat the land and those buried there as they chose.
My research into the Milltown Cemetery site in Belfast recovered 6.2 acres which contained the remains of at least 11,000 children and adults. While this number seems unbelievable, it is in no way the true number of those buried there as the impact of Cillini and illegal burials under cover of darkness across The Bog Meadows could easily double that bottom line.
Taking all this on board, there are a number of measures which need to be considered to allow for the systematic investigation of the Tuam site and all subsequent sites affected by marginalised burial.
Research:
  • Investigation and cross referencing of all documentation from church and state in relation to the number of individuals admitted over time to the institution during the various phases of occupation.
  • Records of all children born there - (Including stillborns where any records exist).
  • Records of children who died while in the care of the institutions – dates and causes of death (Consider any and all associated reports from inspectors).
  • Records of burial for children and adults – (Any indication of location for areas of burial either within or outside the institution boundary).
  • Desktop investigation of all maps and leases to determine the original extent of the site and any indication of areas of burial associated with the different phases of occupation i.e., workhouse – mother and baby home – Has the boundary changed over time and to what extent.
  • On-site survey of the location and associated land by qualified personal i.e. archaeologists, geophys, historians etc.
  • Retrieval of those human remains at the site believed to be present in underground chamber/ sewage system for forensic analyses. - Where possible any remains found should be forensically examined. 
Aims:
  • Identification of areas of interest through all avenues of evidence, including ethnography for further investigation and excavation to establish the presence of absence of human remains at a number of locations – Test trenches.
  • Establish the extent of all and any current burial ground.
  • Determine any damage or destruction of areas of burial due to development of the site and associated land – Are the houses built on burial ground?
  • Consultation of options for commemoration of all those buried at the site with surviving relatives and local population.
  • Produce report.
Only when all these measures and any others considered applicable by the archaeological and survey team have been implimented, will we understand what truly happened at Tuam and other similar institutions. I have worked in this area of archaeology now for a number of years and been responsible for the identification of previously unidentified and associated areas of marginalised burial at sites within Northern Ireland.
I have not been asked to consult on the Tuam Mother and Baby Home as has been reported in the popular press, but I would be willing to assist with the consultation if needed. I have however been asked to act as consultant for families in connection with the Sean Ross and Bessbrough Abbey's and will be in the South of Ireland for this reason from the 16th of July..If meeting and discussion with government departments on my previous work and research would be helpful I can make myself available.
Toni Maguire BSc. MA.
Archaeologist / Anthropologist

thewildgeese.irish/ This is site is well worth a visit.

Monday, 5 September 2016

The Tuam Shopping Mall people have very kindly allowed us to return on Saturday :-)
#Tuamspiritbabies


Sunday, 4 September 2016

Tuam Spirit Babies - Fostering

It's been a privilege to meet some of the survivors from the Tuam Mother and Baby Home and on Thursday I met a lady for the second time at Friends in Tuam (see details below.)  She hasn't told her story publicly yet and it's up to her to do that in her own time but during the course of our conversation, she raised a point which deserves reflection.
We know there were up to 1,000 illegal adoptions from the home in Tuam and we know that children were 'boarded out' (fostered) from the 'home' also. Seen as a source of income or a form of cheap labour some children endured horrendous abuses often working as slaves to their host families. This wasn't this woman's experience, she was treated well enough but she did say, 'We were just like pigeons, seen as dirty pests who were only there to carry out messages.' That's hefty symbolism.

DOVE/PIGEON:
Maternity, femininity and prophecy

'In shamanism, pigeons and doves are interchangeable and symbolize home and security. They are considered spirit messengers that carry communication between the worlds of the living and dead. Pigeons and doves are thought to bring love, peace and an understanding of gentleness.'


People who resonate with this bird may have experienced unsettling childhood’s and life lessons will be most prevailing in this area. This bird also represents peace of the deepest kind. Its coo soothes and calms are troubled minds but can also be seen as trying to calm deeper emotions.  



The pigeon is determined, and a pigeon sighting may encourage an individual to stand firm regardless of formidable challenges. Pigeons are safest in a flock and may also symbolize the strength and support offered within a community. 
During biblical times, doves and pigeons were offered in sacrifice.
As I was leaving Friends I encounterd a freshly killed pigeon on the road (it wasn't there before the visit and it's blood hadn't even sunk into the tarmac.)

If ever there was a message...

High Street, Tuam (opposite the Fire Station.)


High St,
Tuam,
Co. Galway,
Ireland
friendsgalway2013@gmail.com  
+353 85 704 3142

Welcome to Friends Ireland

Welcome to Friends Ireland. Our aim is to tackle social isolation in adults. We want to help you reach out to new people, in a safe, relaxed social environment.

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Do you shy away from large groups? Perhaps you need some moral support? The first step can be the biggest barrier. One word, ”hello” can make all the difference.
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This is some of the material you'll find on the friendsireland website :-)

Allow yourself to be seen: a path to self love and connection


Connecting: both the beginning and fundament of relationships. How do we create bounds that link our deepest selves with other souls? What seems to be easy for some, can be subject of frustration for others. BrenĂ© Brown shows us the value of imperfection, the courage of allowing our emotions to be part of us and the strength of vulnerability. As this beautiful weekend of August approaches, let this video be of inspiration: go out there and “allow yourselves to be seen”! đŸ™‚ Connect through your heart and don’t be afraid of showing your inner colours, as what you may consider your ugliness, is really just part of your beauty.